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Across its recent renaissance, political theology has remained a notoriously multivalent term, a contested terrain defined by wide-ranging political and theological commitments. What political theology brings conceptually into play, what is theoretically at stake in this interdisciplinary site of inquiry, and what genealogical resources are pertinent to it—all of this is decided on anew with each political-theological investigation. New theoretical engagements repeatedly redraw the entire problematic: the debate is as much within a constituted field named political theology, as it is about the very existence and coherence of the field as such, as well as the status, scope, and