Details

Autor(en) / Beteiligte

• Dubilet, Alex

Titel

The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern

Auflage

1

Ort / Verlag

New York: Fordham University Press

Erscheinungsjahr

2018

Link zum Volltext

Quelle

Alma/SFX Local Collection

Beschreibungen/Notizen

• The result is an elaboration of a theory of ethics different from the two dominant modern conceptions: Foucault's ethics of the self and Levinas's ethics of the other. Against the two dominant ethical paradigms of continental philosophy-Emmanuel Levinas's ethics of the Other and Michel Foucault's ethics of self-cultivation-The Self-Emptying Subjecttheorizes an ethics of self-emptying, orkenosis, that reveals the immanence of an impersonal and dispossessed life "without a why." Rather than aligning immanence with the enclosures of the subject,The Self-Emptying Subjectengages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between the (human) self and the (divine) other, between the subject and transcendence. By arguing that transcendence operates and subjects life in secular no less than in religious domains, this book challenges the dominant distribution of concepts in contemporary theoretical discourse, which insists on associating transcendence exclusively with religion and theology and immanence exclusively with modern secularity and philosophy. The Self-Emptying Subjectargues that it is important to resist framing the relationship between medieval theology and modern philosophy as a transition from the affirmation of divine transcendence to the establishment of autonomous subjects. Through an engagement with Meister Eckhart, G.W.F. Hegel, and Georges Bataille, it uncovers a medieval theological discourse that rejects the primacy of pious subjects and the transcendence of God (Eckhart); retrieves a modern philosophical discourse that critiques the creation of self-standing subjects through a speculative re-writing of the concepts of Christian theology (Hegel); and explores a discursive site that demonstrates the subjecting effects of transcendence across theological and philosophical operations and archives (Bataille). Taken together, these interpretations suggest that if we suspend the antagonistic relationship between theological and philosophical discourses, and decenter our periodizing assumptions and practices, we might encounter a yet unmapped theoretical fecundity of self-emptying that frees life from transcendent powers that incessantly subject it for their own ends. Dubilet is a very lucid writer who does an excellent job of explaining philosophically sophisticated material without oversimplifying.Recovers a major but neglected concept drawn from Paul's letters, that underlies theories of subjectivity across a wide range of Western thought, from medieval mysticism to Hegel, to Bataille, confounding the conventional religious/secular divide.