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Preface -- Abbreviations -- Metaphysics? -- Philosophy and Historical Reconstruction -- Purpose -- Systematic Connections -- Student Notes -- Genetic Connections -- Sources -- Texts and Translations -- Exegesis -- Commentary -- Obscurities -- Reconstruction -- The Place of the Rechtsphilosophie -- The Historical Context -- Plan -- A Selection of Studies -- I. LOGIC -- Truth -- Reason (Vernunft) and Intellect (Verstand) (Enc A 1�́�3) -- Aristotle on Thought -- The Identity of Thought and Being -- Onto-theo-logy -- Hegel�́�s Logic and Its Role in His Philosophy of Right -- Comprehension -- Deduction -- Self-Determination -- Concept-Judgment-Syllogism -- Finitude and Infinity -- Sollen -- Hegel�́�s Pantheism -- From Substance to Subject -- The Logic of the Grundlinien -- Plan and Procedure -- II. SPIRIT -- The Context of Right (Grl 1�́�2 and 4) -- Spirit (Enc A 299�́�399) -- Schema of the Encyclopedia -- The Abstract Concept of Spirit (Enc A 299�́�305) --^
Life, Body, Property (℗ʹ℗ʹ 47�́�48) -- The Genesis of Property (℗ʹ℗ʹ 49�́�52) -- Personality and Interpersonality (℗ʹ℗ʹ 49R and 51) -- Rethinking Private Law (℗ʹ℗ʹ 53 ff.) -- Singularity or Mutuality? -- Discussion -- Appropriation (℗ʹ℗ʹ 54�́�64) -- Slavery (℗ʹ℗ʹ 35R, 57R, and 66R) -- V. CONTRACT AND CRIME -- Contract (℗ʹ℗ʹ 71�́�81) -- Crime and Punishment (℗ʹ℗ʹ 82�́�103) -- The Fragility of (Abstract) Right (℗ʹ 81) -- VI. MORALITY -- Morality in Enc (1817) ℗ʹ℗ʹ 415�́�429 -- Morality in the Grundlinien ℗ʹ℗ʹ 103�́�140 -- VII. SITTLICHKEIT -- The Concept of Sittlichkeit (℗ʹ 142) -- The Structure of ℗ʹ℗ʹ 142�́�156 -- Analysis -- Consequences for Moral Behavior and Ethics -- Hegel�́�s Concrete Ethics -- VIII. THE FAMILY -- Love (℗ʹ℗ʹ 158�́�168) -- Unity and Dispersion (℗ʹ℗ʹ 169�́�172 and 178�́�181) -- Education (℗ʹ℗ʹ 173�́�177) -- IX.
The State Is Not a Contract: Part One (℗ʹ℗ʹ 258R and 75) -- Philosophy and History (℗ʹ℗ʹ 258R and M-32) -- The State Is Not a Contract: Part Two (℗ʹ 258R) -- Against Historicism (℗ʹ 258R and note) -- State-Family-Civil Society (℗ʹ℗ʹ 261�́�265) -- Constitution and Political Disposition (℗ʹ℗ʹ 266�́�270) -- Politics and Religion (℗ʹ 270R) -- Discussion About Constitutional Law (℗ʹ℗ʹ 271 ff.) -- Constitution (℗ʹ℗ʹ 271�́�273) -- The People (℗ʹ 274) -- The Constitutional Monarchy (℗ʹ℗ʹ 265�́�267; 272�́�274) -- The Rational Organization of the State (℗ʹ℗ʹ 260�́�274) -- The State Is a Monarchy (℗ʹ℗ʹ 275�́�286) -- Hereditary Monarchy (℗ʹ℗ʹ 280�́�281) -- Universality and Particularity of the Monarch (℗ʹ℗ʹ 283�́�286) -- The Monarch According to the Course of 1817�́�18 -- The Government (Regierungsgewalt, ℗ʹ℗ʹ 287�́�297) -- The Legislative Power (℗ʹ℗ʹ
Public Opinion (℗ʹ℗ʹ 315�́�319) -- Freedom of the Press (℗ʹ 319) -- The State is a Conclusion of Conclusions -- The Sovereign Nation State (℗ʹ℗ʹ 320�́�329) -- XI. INTERNATIONAL POLITICS -- The International Order (℗ʹ℗ʹ 330�́�333) -- War (℗ʹ℗ʹ 334�́�339) -- Humanity and the Nations (℗ʹ℗ʹ 336�́�337) -- Wartime Law (℗ʹ℗ʹ 338�́�339) -- Transition to World History (℗ʹ 340) -- XII. WORLD HISTORY -- Weltgeschichte (℗ʹ℗ʹ 341�́�342) -- History and Wisdom (℗ʹ 343) -- The Nations (℗ʹ℗ʹ 344�́�351) -- World-Historical Individuals (℗ʹ 348) -- Nation-States and Other Peoples (℗ʹ℗ʹ 349�́�351) -- Four Realms (℗ʹ℗ʹ 352�́�360) -- XIII. ETHICS AND RELIGION -- The State Knows What It Wills (℗ʹ℗ʹ 257�́�270) -- Religion (Enc A 453�́�471) -- Religion and State (Grl 270R) -- The Principle of Protestantism (Preface, ℗ʹ270R) -- National State and Universal Religion -- Fr
Right and Love -- Perfection and Imperfection -- Spirit as Self-Appropriation -- Tasks
'0 ~{oc; ~paxuc;, ~ O℗Đ 't℗ĐXVll ~a1(pft (Hippokrates) That life is short needs no proof when we are engaged in ambitious projects. When I began this book, almost forty years ago, I did not forsee that its completion would take such a long time, although I was well aware that some of Hegel's texts stubbornly resist a thorough deciphering of their meaning and argumenta℗Ư tion. Having written a dissertation on the young Hegel's moral, political, and religious philosophy (Lejeune Hegel et la vision morale du monde, 1960'), I was asked to teach ethics, social philosophy, and philosophy of law at various universities of The Netherlands. While studying and teaching the classics of ethics and politics, I began to focus on the textbook that Hegel had written for his courses on practical philosophy: Elements of the Philosophy of Right (1820). The first result of my research was a study of the historical and philosophical context of this text (Philosophy and Politics: A Commentary on the Preface to Hegel's Philosophy of Right, 1981/1987), but the interpretation of its content proceeded slowly. While con℗Ư ferences and colloquia occasioned fragments whose traces can be found in the following pages, the ramifications of Hegel's thought and the overwhelming amount of secondary literature demanded a great deal of time and attention and other interests continued to interrupt the project