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Kant as Physician of the Soul -- Spiritual Medicine: Placebo and Prevention -- Data and Regulation -- The Anomaly of the Supersensible -- The Limits of Knowledge -- The Leibnizian Background -- Kant and DGM -- A Summary of Things to Come -- I/Metaphysical Explanation in Leibniz: The Monads -- The Monadology -- Perception and Perspective -- Results to be Noted -- The Received View of the Origins of the Monadology -- Stress Yield Points and Pain Thresholds -- A New Reading of Leibniz -- The Monads Again -- Leibniz�́� Gnostic Background -- The Transition to DGM -- Some High Stress Yield Points of Leibniz -- From the Monads to Kant -- II/Leibniz on the Side of the Angels -- The Methodological Angel -- Angelic Explanation -- Galileo and Plato -- The God�́�s-eye View -- Empirical Adequacy -- Mechanical Methodism -- Angelic Alchemy -- Angelic Logic -- A Metaphysical Problem -- A Speculative Postscript -- III/Kant, ESP, and the Inaugural Dissertation --^
This is a book about dreaming and knowing, and about thinking that one can ascertain the difference. It is a book about the Bernards of the world who would have us believe that there is a humanly uncreated world existing en Boi that freely dis℗Ư closes its forever fixed ontology, even though they too must accept that -many of the worlds we make as we try to under℗Ư stand ourselves are counterfeit. It is a book about the real estate of the human mind. The book is about Leibniz and Kant, and about methods of science. It is also about what is now called pseudo-science. It tries to show how Kant struggled to mark the limits of the humanly knowable, and how thi s strug℗Ư gle involved him in trying to answer questions of importance then and now. Some are philosophers' questions: the epistemo℗Ư logical status of mathematics, the role of space and time in knowing, the nature of the conceptual constraints on our ef℗Ư forts to hypothesize the possible. Some are questions of per℗Ư ennial human interest: Can spirits exist? How is the soul re℗Ư lated to the body? How can we legitimately talk about God, if at all? Finally, Kant teaches that these are all questions bearing on our entitlements in claiming to know. Leibniz fashioned a way of talking about nature and super℗Ư nature that I call the Double Government Methodology