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The link between leisure and contemplative activity, as paradigmatically developed in Aristotles Nicomachean Ethics, has a pre- and long post-history reaching into present day philosophy and theology. Aristotles melding of leisure with theory is explained anthropologically because human natures capabilities are perfectly realised in a contemplative form of life. The contributions in this volume investigate models of connecting theory and leisure in the history of ideas with regard to the question of an anthropological foundation of theory