Details

Autor(en) / Beteiligte

• Tymieniecka, Anna-Teresa[Herausgeber]

Titel

The Turning Points of the New Phenomenological Era : Husserl Research �́� Drawing upon the Full Extent of His Development Book 1 Phenomenology in the World Fifty Years after the Death of Edmund Husserl

Ist Teil von

• Analecta Husserliana, The Yearbook of Phenomenological Research : 34

Ort / Verlag

Dordrecht : Springer Netherlands

Erscheinungsjahr

1991

Link zum Volltext

• Volltext

Beschreibungen/Notizen

• Inaugural Studies the Turning Points of the New Phenomenological Era -- Life, the Critique of Reason, Embodied Subjectivity, the Human Being, the Societal World, Nature, the Creative Experience -- Phenomenology of Life and the New Critique of Reason: From Husserl�́�s Philosophy to the Phenomenology of Life and of the Human Condition -- The Construction of Subjectivity -- Husserl and the Anthropological Vocation of Phenomenology -- Was ist und was leistet eine ph©Þnomenologische Theorie der sozialen Welt? Anmerkungen zur Sozialtheorie von Hegel und Husserl -- Anna-Teresa Tymieniecka�́�s Phenomenology of Creative Experience and the Critique ofReason -- Nature and the �́�Primal Horizon�́� -- One Husserl Research: Foundational Questions of Husserl�́�s Thought Revisited -- La Science des ph©♭nom©·nes et la critique de la d©♭cision ph©♭nom©♭nologique -- Variation -- The Phenomenology of Edmund Husserl and the Natural Sciences �́� Juxtaposition
• Husserl und die Vorstruktur des Bewusstseins �́� Eine rekonstruktive ©�berlegung von dem strukturalen Gesichtspunkt -- The Organizing Principle of the Cognitive Process or the Mode of Existence: Husserl�́�s and Ingarden�́�s Concepts of Attitude -- The Archeology of Modalization in Husserl: From Analogies to Passive Synthesis -- In Continuity: A Reflection on the Passive Synthesis of Sameness -- Phenomenology as a Methodological Research Program -- Psychologism and Description in Husserl�́�s Phenomenology -- Two The Constitution of Meaning and Objectivity -- Some Puzzles on Essence -- Method and Ontology: Reflections on Edmund Husserl -- The Meaning of Thought�́�s Nearness to Meaning in Husserlian Phenomenology -- Foundedness and Motivation -- The Ontological Pre-conditions of Understanding and the Formation of Meaning -- Philosophy as a Sign-Producing Activity: The Metastable Gestalt of Intentionality -- Perceptual Consciousness, Materiality, and Idealism
• A Naturalistic and Evolutionary Account of Content -- Three Reason and Rationality -- Husserl vs. Dilthey �́� A Controversy over the Concept of Reason -- Husserl�́�s Critique of Reason -- Is There a Dichotomy in Husserl�́�s Thought? -- Phenomenology and Teleology: Husserl and Fichte -- La Ph©♭nom©♭nologie refuse l�́�abstraction et la formalization -- The Foundationalist Conflict in Husserl�́�s Rationalism -- Four Intuition, Phenomenological Reduction, and Certainty -- Die Selbstintentionalit©Þt der Welt -- L�́��́�Exigence d�́�une ph©♭nom©♭nologie asubjective�́� et la noematique -- Notes on Husserl and Kant -- Husserl and the Heritage of Transcendental Philosophy -- On Contradiction -- The Meaning of �́�Radical Foundation�́� in Husserl: The Outline of an Interpretation -- What Is a Phenomenon? The Concept of Phenomenon in Husserl�́�s Phenomenology -- The Debate between Husserl and Voigt Concerning the Logic of
• orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so℗Ư called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec℗Ư tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to be at least a satisfactorily legitimated basis, Husserl, through his already systematised and "authorized" work, and his courses, and later on in his spontaneous reflection (which did not find its way into a definitive corpus but was nevertheless sufficiently coherent with his previously established body of thought to be considered a continuation of it), uncovers perspectives upon the universe of man and projects their new philosophical thematisation that brings together all the attempts by philosophers (e. g. , Merleau-Ponty, who drew upon this material and found there his own inspiration) who succeeded him with foundational intentions; it also gives a core of philosophical ideas and insights for the youngergenerationofphilosophers today