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Our Divine Double

Stang, Charles M

1, 2016

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Apophasis and Pseudonymity in Dionysius the Areopagite: "No Longer I"

Stang, Charles M

1, 2012

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What is the Subtle Body?

Harvard Theological Review, 2023-04, Vol.116 (2), p.302-315

Stang, Charles M.

2023

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Calling a New Séance: The Theosophical Origins of Harvard’s Center for the Study of World Religions

Journal of the American Academy of Religion, 2021-12, Vol.89 (4), p.1143-1152

Stang, Charles M

2021

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Origen’s Theology of Fire and the Early Monks of Egypt

Modern theology, 2022-04, Vol.38 (2), p.338-362

Stang, Charles M.

2022

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Apophasis and Pseudonymity in Dionysius the Areopagite

Stang, Charles M

2012

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Doubt, our modern Crown of Thorns

Studies in church history, 2016-06, Vol.52, p.437-455

Stang, Charles M.

2016

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Digging Holes and Building Pillars: Simeon Stylites and the “Geometry” of Ascetic Practice

The Harvard theological review, 2010-10, Vol.103 (4), p.447-470

Stang, Charles M.

2010

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AnnMarie M. Bridges [PhD]: Blindness, Imagination, Perception: Calvin s 1559 "Institutes " and Early Modern Visual Instability

The Harvard theological review, 2020-10, Vol.113 (4), p.544

Stang, Charles M

2020

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In My End Is My Beginning

Pro ecclesia (Northfield, Minn.), 2020-05, Vol.29 (2), p.145-153

Stang, Charles M.

2020

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DIONYSIUS, PAUL AND THE SIGNIFICANCE OF THE PSEUDONYM

Modern theology, 2008-10, Vol.24 (4), p.541-555

STANG, CHARLES M.

2008

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Michael Ali Motia [PhD]: The Mimetic Life: Imitation and Infinity in Gregory of Nyssa

The Harvard theological review, 2017-10, Vol.110 (4), p.639

2017

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Being Neither Oneself Nor Someone Else: The Apophatic Anthropology of Dionysius the Areopagite

Apophatic Bodies, 2009, p.59

2009

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From the Chaldean Oracles to the Corpus Dionysiacum: Theurgy between the Third and Sixth Centuries

The journal of late antique religion and culture, 2011-12, Vol.5, p.1

Stang, Charles M.

2011

Volltextzugriff (PDF)

Reading Plato’s Many Doubles

Our Divine Double, 2016, p.20-63

Stang, Charles M

2016

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Plotinus and the Doubled Intellect

Our Divine Double, 2016, p.185-230

Stang, Charles M

2016

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Mani and His Twin-Companion

Our Divine Double, 2016, p.145-184

Stang, Charles M

Originally published 2016, 2016

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Thomas, Who Is Called “Twin”

Our Divine Double, 2016, p.64-106

Stang, Charles M

Originally published 2016, 2016

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Whither the Divine Double?

Our Divine Double, 2016, p.231-248

Stang, Charles M

Originally published 2016, 2016

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Syzygies, Twins, and Mirrors

Our Divine Double, 2016, p.107-144

Stang, Charles M

Originally published 2016, 2016

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Introduction: Narcissus and His Double

Our Divine Double, 2016, p.1-19

Stang, Charles M

2016

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Negative Theology from Gregory of Nyssa to Dionysius the Areopagite

The Wiley‐Blackwell Companion to Christian Mysticism, 2012, p.161-176

2012

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"No longer I": Paul, Dionysius the Areopagite, and the Apophasis of the Self

The Harvard theological review, 2008-07, Vol.101 (3-4), p.524

Stang, Charles M

2008

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Pseudonymous Writing in the Late Antique Christian East

Apophasis and Pseudonymity in Dionysius the Areopagite, 2012

Stang, Charles M

2012

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On God and Christ: The Five Theological Orations and Two Letters to Cledonius (review)

Journal of Early Christian Studies, 2004-07, Vol.12 (2), p.249-251

Stang, Charles M

2004

Volltextzugriff (PDF)

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Our Divine Double

Apophasis and Pseudonymity in Dionysius the Areopagite: "No Longer I"

What is the Subtle Body?

Calling a New Séance: The Theosophical Origins of Harvard’s Center for the Study of World Religions

Origen’s Theology of Fire and the Early Monks of Egypt

Apophasis and Pseudonymity in Dionysius the Areopagite

Doubt, our modern Crown of Thorns

Digging Holes and Building Pillars: Simeon Stylites and the “Geometry” of Ascetic Practice

AnnMarie M. Bridges [PhD]: Blindness, Imagination, Perception: Calvin s 1559 "Institutes " and Early Modern Visual Instability

In My End Is My Beginning

DIONYSIUS, PAUL AND THE SIGNIFICANCE OF THE PSEUDONYM

Michael Ali Motia [PhD]: The Mimetic Life: Imitation and Infinity in Gregory of Nyssa

Being Neither Oneself Nor Someone Else: The Apophatic Anthropology of Dionysius the Areopagite

From the Chaldean Oracles to the Corpus Dionysiacum: Theurgy between the Third and Sixth Centuries

Reading Plato’s Many Doubles

Plotinus and the Doubled Intellect

Mani and His Twin-Companion

Thomas, Who Is Called “Twin”

Whither the Divine Double?

Syzygies, Twins, and Mirrors

Introduction: Narcissus and His Double

Negative Theology from Gregory of Nyssa to Dionysius the Areopagite

"No longer I": Paul, Dionysius the Areopagite, and the Apophasis of the Self

Pseudonymous Writing in the Late Antique Christian East

On God and Christ: The Five Theological Orations and Two Letters to Cledonius (review)

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