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Apophaticism, Mysticism, and Epoptics in Ancient and Patristic Philosophy: Some Important Examples

Verbum vitae : półrocznik biblijno-teologiczny, 2023, Vol.41 (3), p.547-586

Ramelli, Ilaria L.E

2023

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WHY WAS ST GREGORY OF NYSSA NEVER CONDEMNED FOR HIS DOCTRINE OF APOKATASTASIS?

Studia Universitatis Babeș-Bolyai. Philosophia, 2022-08, Vol.67 (2), p.135-157

Ramelli, Ilaria L.E

2022

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A Roman Commentary on St. Paul's Letter to the Philippians, written by Richard J. Cassidy

Vigiliae christianae, 2021-10, Vol.77 (1), p.97-109

Ramelli, Ilaria L.E

2021

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Deacons and Diakonia in Early Christianity: The First Two Centuries, edited by Bart J. Koet, Edwina Murphy, and Esko Ryökäs

Vigiliae christianae, 2021-04, Vol.76 (2), p.217-227

Ramelli, Ilaria L.E

2021

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The Legacy of Origen in Gregory of Nyssa’s Theology of Freedom

Modern theology, 2022-04, Vol.38 (2), p.363-388

Ramelli, Ilaria L. E.

2022

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Origen and the Platonic Tradition

Religions (Basel, Switzerland ), 2017-02, Vol.8 (2), p.21

Ramelli, Ilaria

2017

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Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis

The Harvard theological review, 2012-07, Vol.105 (3), p.302-350

Ramelli, Ilaria L. E.

2012

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Plagues and Epidemics Caused by D(a)emons in Origen and Porphyry and Potential Interrelations

Vox Patrum, 2021-01, Vol.78, p.89-120

Ramelli, Ilaria L.E.

2021

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Christian Platonism: A History ed. by Alexander J. B. Hampton and John Peter Kenney

The Thomist, 2022-10, Vol.86 (4), p.684-689

Ramelli, Ilaria L. E.

2022

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Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line

Vigiliae christianae, 2011, Vol.65 (1), p.21-49

Ramelli, Ilaria L.E

2011

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Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism

Vigiliae christianae, 2009-01, Vol.63 (3), p.217-263

Ramelli, Ilaria

2009

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Prophecy in Origen: Between Scripture and Philosophy

Journal of early Christian history, 2017-05, Vol.7 (2), p.17-39

Ramelli, Ilaria L. E.

2017

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The Emmaus Disciples and the Kerygma of the Resurrection (Lk 24,34): A Greek Variant and the Old Syriac, Coptic, and Latin Traditions

Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 2014-03, Vol.105 (1), p.1-19

Ramelli Ilaria

2014

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Annaeus Cornutus and the Stoic Allegorical Tradition: Meaning, Sources, and Impact

Aitia (Lyon), 2018-01, Vol.8 (8.2)

Ramelli, Ilaria L.E

2018

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Reply to J. Albert Harrill's Review of Social Justice and the Legitimacy of Slavery, by Ilaria L. E. Ramelli

Journal of early Christian history, 2018-01, Vol.8 (1), p.88-90

Ramelli, Ilaria L.E.

2018

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"Ethos" and "Logos": A Second-Century Debate Between "Pagan" and Christian Philosophers

Vigiliae christianae, 2015-03, Vol.69 (2), p.123-156

Ramelli, Ilaria L.E.

2015

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Christian Apokatastasis and Zoroastrian Frashegird

Religion & theology, 2017, Vol.24 (3-4), p.350-406

Ramelli, Ilaria L.E.

2017

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Critical Notice: Patristic Philosophy: A Critical Study

International journal of the Platonic tradition, 2016-02, Vol.10 (1), p.95-108

Ramelli, Ilaria L.E.

2016

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Reply to Professor Michael McClymond

Theological studies (Baltimore), 2015-12, Vol.76 (4), p.827-835

Ramelli, Ilaria L. E.

2015

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Origen, Bardaiṣan, and the Origin of Universal Salvation

The Harvard theological review, 2009-04, Vol.102 (2), p.135-168

Ramelli, Ilaria L. E.

2009

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Origen in Augustine: A Paradoxical Reception

Numen, 2013, Vol.60 (2-3), p.280-307

Ramelli, Ilaria L.E

2013

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Bardaisan of Edessa on Free Will, Fate, and Nature: Alexander of Aphrodisias, Origen, and Diodore of Tarsus

Women's Perspectives on Ancient and Medieval Philosophy, p.169-176

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A Pseudepigraphon Inside a Pseudepigraphon? The Seneca–Paul Correspondence and the Letters Added Afterwards

Journal for the study of the Pseudepigrapha, 2014-06, Vol.23 (4), p.259-289

Ramelli, Ilaria L.E.

2014

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Spiritual Weakness, Illness, and Death in 1 Corinthians 11:30

Journal of Biblical literature, 2011-03, Vol.130 (1), p.145-163

RAMELLI, ILARIA L. E.

2011

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EVAGRIUS AND GREGORY: NAZIANZEN OR NYSSEN? CAPPADOCIAN (AND ORIGENIAN) INFLUENCE ON EVAGRIUS

Greek, Roman and Byzantine studies, 2013-01, Vol.53 (1), p.117-137

Ramelli, Ilaria LE

2013

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Apophaticism, Mysticism, and Epoptics in Ancient and Patristic Philosophy: Some Important Examples

WHY WAS ST GREGORY OF NYSSA NEVER CONDEMNED FOR HIS DOCTRINE OF APOKATASTASIS?

A Roman Commentary on St. Paul's Letter to the Philippians, written by Richard J. Cassidy

Deacons and Diakonia in Early Christianity: The First Two Centuries, edited by Bart J. Koet, Edwina Murphy, and Esko Ryökäs

The Legacy of Origen in Gregory of Nyssa’s Theology of Freedom

Origen and the Platonic Tradition

Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis

Plagues and Epidemics Caused by D(a)emons in Origen and Porphyry and Potential Interrelations

Christian Platonism: A History ed. by Alexander J. B. Hampton and John Peter Kenney

Origen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line

Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism

Prophecy in Origen: Between Scripture and Philosophy

The Emmaus Disciples and the Kerygma of the Resurrection (Lk 24,34): A Greek Variant and the Old Syriac, Coptic, and Latin Traditions

Annaeus Cornutus and the Stoic Allegorical Tradition: Meaning, Sources, and Impact

Reply to J. Albert Harrill's Review of Social Justice and the Legitimacy of Slavery, by Ilaria L. E. Ramelli

"Ethos" and "Logos": A Second-Century Debate Between "Pagan" and Christian Philosophers

Christian Apokatastasis and Zoroastrian Frashegird

Critical Notice: Patristic Philosophy: A Critical Study

Reply to Professor Michael McClymond

Origen, Bardaiṣan, and the Origin of Universal Salvation

Origen in Augustine: A Paradoxical Reception

Bardaisan of Edessa on Free Will, Fate, and Nature: Alexander of Aphrodisias, Origen, and Diodore of Tarsus

A Pseudepigraphon Inside a Pseudepigraphon? The Seneca–Paul Correspondence and the Letters Added Afterwards

Spiritual Weakness, Illness, and Death in 1 Corinthians 11:30

EVAGRIUS AND GREGORY: NAZIANZEN OR NYSSEN? CAPPADOCIAN (AND ORIGENIAN) INFLUENCE ON EVAGRIUS

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