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A. C. Mukerji on the Problem of Skepticism and Its Resolution in Neo-Vedānta

International journal for the study of skepticism, 2022-12, Vol.12 (1), p.90-100

Garfield, Jay L.

2022

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Māyā and Mokṣa: Krishnachandra Bhattacharyya's Spiritual Philosophy as a Vedāntin Critique of Kant

Philosophy east & west, 2024, Vol.74 (1), p.3-25

2024

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On the Importance of Philosophical Recovery: Thoughts on Across Black Spaces

Journal of applied philosophy, 2021-08, Vol.38 (4), p.545-551

Garfield, Jay L.

2021

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Death and the Self

Cognitive science, 2018-05, Vol.42 (S1), p.314-332

2018

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Ten Moons: Consciousness and Intentionality in the Ālambanaparīkṣā and Its Commentaries

Philosophy east & west, 2021-04, Vol.71 (2), p.309-325

Garfield, Jay L

2021

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THINKING BEYOND THOUGHT: TSONGKHAPA AND MIPHAM ON THE CONCEPTUALIZED ULTIMATE

Philosophy east & west, 2020-04, Vol.70 (2), p.338-353, Article 338

Garfield, Jay L.

2020

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The Madhyamaka Contribution to Skepticism

International journal for the study of skepticism, 2022-12, Vol.12 (1), p.4-26

2022

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Wilfrid Sellars and Buddhist Philosophy: Freedom from Foundations

1, 2019

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I Take Refuge in the Sangha. But how? The Puzzle of Intersubjectivity in Buddhist Philosophy Comments on Tzohar, Prueitt, and Kachru

Sophia, 2019-03, Vol.58 (1), p.85-89

Garfield, Jay L.

2019

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Reflections on Reflectivity: Comments on Evan Thompson's "Waking, Dreaming, Being"

Philosophy east & west, 2016-07, Vol.66 (3), p.943-951

Garfield, Jay L.

2016

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Can't Find the Time: Temporality in Madhyamaka

Philosophy east & west, 2023-10, Vol.73 (4), p.877-897

Garfield, Jay

2023

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Further Thoughts about Colonial Subjectivity: a Reply to our Critics

Sophia, 2019-03, Vol.58 (1), p.49-53

2019

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Second Persons and the Constitution of the First Person

Humana.mente, 2019-12, Vol.12 (36)

Jay L. Garfield

2019

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Lala Lajpat Rai’s Classification of Nationalism: Can It Help Us to Understand Contemporary Nationalist Movements?

Sophia, 2018-09, Vol.57 (3), p.363-374

2018

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Cittamātra as Conventional Truth from Śāntarakṣita to Mipham

Journal of Buddhist philosophy (Albany, N.Y.), 2016, Vol.2 (1), p.263-280

Garfield, Jay L.

2016

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Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology

The journal of ethics, 2015-12, Vol.19 (3/4), p.293-304

2015

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Editorial: Bimal Krishna Matilal, 1935–1991

Sophia, 2016-12, Vol.55 (4), p.455-458

2016

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The Oneness Hypothesis: Beyond the Boundary of Self

1, 2018

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Defending the Semantic Interpretation: A Reply to Ferraro

Journal of Indian philosophy, 2013-12, Vol.41 (6), p.655-664

2013

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Direct evidentials, case, tense and aspect in Tibetan: evidence for a general theory of the semantics of evidential

Natural language and linguistic theory, 2013-05, Vol.31 (2), p.517-561

2013

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HOW WE THINK MĀDHYAMIKAS THINK: A RESPONSE TO TOM TILLEMANS

Philosophy east & west, 2013-07, Vol.63 (3), p.426-435

2013

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DOES A TABLE HAVE BUDDHA-NATURE? A MOMENT OF YES AND NO. ANSWER! BUT NOT IN WORDS OR SIGNS! A RESPONSE TO MARK SIDERITS

Philosophy east & west, 2013-07, Vol.63 (3), p.387-398

2013

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Social Cognition, Language Acquisition and The Development of the Theory of Mind

Mind & language, 2001-11, Vol.16 (5), p.494-541

2001

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Erratum to: Max Charlesworth’s Sophia: The First Half-Century and the Next

Sophia, 2013-04, Vol.52 (1), p.217-217

Garfield, Jay L.

2013

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Engaging Engagements with Engaging Buddhism

Sophia, 2018-12, Vol.57 (4), p.581-590

Garfield, Jay

2018

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A. C. Mukerji on the Problem of Skepticism and Its Resolution in Neo-Vedānta

Māyā and Mokṣa: Krishnachandra Bhattacharyya's Spiritual Philosophy as a Vedāntin Critique of Kant

On the Importance of Philosophical Recovery: Thoughts on Across Black Spaces

Death and the Self

Ten Moons: Consciousness and Intentionality in the Ālambanaparīkṣā and Its Commentaries

THINKING BEYOND THOUGHT: TSONGKHAPA AND MIPHAM ON THE CONCEPTUALIZED ULTIMATE

The Madhyamaka Contribution to Skepticism

Wilfrid Sellars and Buddhist Philosophy: Freedom from Foundations

I Take Refuge in the Sangha. But how? The Puzzle of Intersubjectivity in Buddhist Philosophy Comments on Tzohar, Prueitt, and Kachru

Reflections on Reflectivity: Comments on Evan Thompson's "Waking, Dreaming, Being"

Can't Find the Time: Temporality in Madhyamaka

Further Thoughts about Colonial Subjectivity: a Reply to our Critics

Second Persons and the Constitution of the First Person

Lala Lajpat Rai’s Classification of Nationalism: Can It Help Us to Understand Contemporary Nationalist Movements?

Cittamātra as Conventional Truth from Śāntarakṣita to Mipham

Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology

Editorial: Bimal Krishna Matilal, 1935–1991

The Oneness Hypothesis: Beyond the Boundary of Self

Defending the Semantic Interpretation: A Reply to Ferraro

Direct evidentials, case, tense and aspect in Tibetan: evidence for a general theory of the semantics of evidential

HOW WE THINK MĀDHYAMIKAS THINK: A RESPONSE TO TOM TILLEMANS

DOES A TABLE HAVE BUDDHA-NATURE? A MOMENT OF YES AND NO. ANSWER! BUT NOT IN WORDS OR SIGNS! A RESPONSE TO MARK SIDERITS

Social Cognition, Language Acquisition and The Development of the Theory of Mind

Erratum to: Max Charlesworth’s Sophia: The First Half-Century and the Next

Engaging Engagements with Engaging Buddhism

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