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John the Baptist in Josephus: Philology and Exegesis

Journal of Biblical literature, 1992-07, Vol.111 (2), p.225-237

Meier, John P.

1992

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Eusebius’s “Fall Narrative” in Demonstratio Evangelica 4.6–10: Demonic Removal of the National Angelic Boundaries and the Watchers Tradition

Journal of early Christian studies, 2018-03, Vol.26 (1), p.1-24

Moscicke, Hans

2018

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Josephus, fifth evangelist, and Jesus on the Temple

Hervormde teologiese studies, 2015, Vol.71 (1), p.01-11

van Henten, Jan Willem

2015

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None of Them Knew Me or My Brothers: Gnostic Antitraditionalism and Gnosticism as a Cultural Phenomenon

The Journal of religion, 2014-01, Vol.94 (1), p.49-73

Cahana, Jonathan

2014

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Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited

New Testament studies, 2024-04, Vol.70 (2), p.174-186

Ford, J. Jarrett

2024

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“We Slay Demons”: Moral Progress and Origen's Pacifism

Church history, 2023-06, Vol.92 (2), p.251-268

Otto, Jennifer

2023

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“God Never Appeared to Moses:” Eusebius of Caesarea’s Peculiar Exegesis of the Burning Bush Theophany

Journal of the Bible and its reception, 2018-10, Vol.5 (2), p.235-257

Bucur, Bogdan G.

2018

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Reading with a Forger: Christoph Pfaff and the Reception of Colossians 2:16

Journal of Biblical literature, 2019-12, Vol.138 (4), p.845-862

Edsall, Benjamin A

2019

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Sowing seeds of progressive revelation: Origen on the knowledge of the prophets

Scottish journal of theology, 2022-05, Vol.75 (2), p.123-136

Troutner, Timothy

2022

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The Lady Advances: The Voices of Women in Early Christianity

Journal of early Christian studies, 2023-10, Vol.31 (3), p.263-282

Young, Robin Darling

2023

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Many Healings of the Woman with the Flow of Blood

Religions (Basel, Switzerland ), 2023-04, Vol.14 (4), p.479

Lomperis, Ekaterina N

2023

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Is the Study of Hebrew Useless for Orthodox Theologians? A Response to Some Recent Assertions Put Forward by Jean-Claude Larchet

Religions (Basel, Switzerland ), 2022-11, Vol.13 (11), p.1058

Oancea, Constantin Horia

2022

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Adversus Adversus Iudaeos?: Countering Christian Anti-Jewish Polemics in the Gospel of Nicodemus

Journal of early Christian studies, 2015-09, Vol.23 (3), p.413-444

Fackler, Phillip

2015

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How Jewish Is God? Divine Ethnicity in Paul's Theology

Journal of Biblical literature, 2018-03, Vol.137 (1), p.193-212

Fredriksen, Paula

2018

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Pythagorean, Predecessor, and Hebrew: Philo of Alexandria and the Construction of Jewishness in Early Christian Writings

Otto, Jennifer

2014

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ProQuest

Repliek op Van der Watt se artikel oor ‘Intertekstualiteit en oorinterpretasie: Verwysings na Genesis 28:12 in Johannes 1:51?’

In die skriflig : tydskrif van die Gereformeerde Teologiese Vereniging, 2017-01, Vol.51 (1)

Stander, Hennie F

2017

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The preaching of the Greek church fathers

In die skriflig : tydskrif van die Gereformeerde Teologiese Vereniging, 2020-01, Vol.54 (1)

van de Beek, Abraham

2020

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The Oddity of the Reference to Jesus in Acts 4:13b

Journal of Biblical literature, 2015-12, Vol.134 (4), p.791-811

Keith, Chris

2015

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Augustine and the Primeval Language in Early Modern Exegesis and Philology

Language & History, 2013-11, Vol.56 (2), p.98-119

Eskhult, Josef

2013

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The Roots of a ‘Libertine’ Slogan in 1 Corinthians 6:18

Journal of theological studies, 2008-04, Vol.59 (1), p.63-95

Smith, Jay E.

2008

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“A Sign for This Generation”: The Life of Jesus in Origen’s Gospel Commentaries

Johnson, Samuel B

2021

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Righteous Bloodshed, Matthew's Passion Narrative, and the Temple's Destruction: Lamentations as a Matthean Intertext

Journal of Biblical literature, 2006-07, Vol.125 (2), p.299-320

Moffitt, David M.

2006

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Reimaging the Magdalene: Liberative Reception Criticism and the Counter-Reformation Magdalene

Jolley, Siobhan E

2021

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ProQuest

The Things of Caesar: Mark-ing the Plural (Mk 12:13-17)

Hervormde teologiese studies, 2014-01, Vol.70 (1), p.1-9

Carter, Warren

2014

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Pagan Philosophers and 1 Thessalonians

New Testament studies, 2006-10, Vol.52 (4), p.514-532

COOK, JOHN GRANGER

2006

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John the Baptist in Josephus: Philology and Exegesis

Eusebius’s “Fall Narrative” in Demonstratio Evangelica 4.6–10: Demonic Removal of the National Angelic Boundaries and the Watchers Tradition

Josephus, fifth evangelist, and Jesus on the Temple

None of Them Knew Me or My Brothers: Gnostic Antitraditionalism and Gnosticism as a Cultural Phenomenon

Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited

“We Slay Demons”: Moral Progress and Origen's Pacifism

“God Never Appeared to Moses:” Eusebius of Caesarea’s Peculiar Exegesis of the Burning Bush Theophany

Reading with a Forger: Christoph Pfaff and the Reception of Colossians 2:16

Sowing seeds of progressive revelation: Origen on the knowledge of the prophets

The Lady Advances: The Voices of Women in Early Christianity

Many Healings of the Woman with the Flow of Blood

Is the Study of Hebrew Useless for Orthodox Theologians? A Response to Some Recent Assertions Put Forward by Jean-Claude Larchet

Adversus Adversus Iudaeos?: Countering Christian Anti-Jewish Polemics in the Gospel of Nicodemus

How Jewish Is God? Divine Ethnicity in Paul's Theology

Pythagorean, Predecessor, and Hebrew: Philo of Alexandria and the Construction of Jewishness in Early Christian Writings

Repliek op Van der Watt se artikel oor ‘Intertekstualiteit en oorinterpretasie: Verwysings na Genesis 28:12 in Johannes 1:51?’

The preaching of the Greek church fathers

The Oddity of the Reference to Jesus in Acts 4:13b

Augustine and the Primeval Language in Early Modern Exegesis and Philology

The Roots of a ‘Libertine’ Slogan in 1 Corinthians 6:18

“A Sign for This Generation”: The Life of Jesus in Origen’s Gospel Commentaries

Righteous Bloodshed, Matthew's Passion Narrative, and the Temple's Destruction: Lamentations as a Matthean Intertext

Reimaging the Magdalene: Liberative Reception Criticism and the Counter-Reformation Magdalene

The Things of Caesar: Mark-ing the Plural (Mk 12:13-17)

Pagan Philosophers and 1 Thessalonians

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