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Self-Appropriation between Social Mourning and Individuation: a Qualitative Study on Psychosocial Transition among Jehovah’s Witnesses

Pastoral psychology, 2019-12, Vol.68 (6), p.687-703

2019

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Jung and Chinese Religions: Buddhism and Taoism

Pastoral psychology, 2012-12, Vol.61 (5-6), p.747-758

Liang, Henghao

2012

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The Role of the Ego in Jungian Individuation and Yogacara Buddhism’s Enlightenment

Pastoral psychology, 2017-04, Vol.66 (2), p.281-293

Lee, Insook

2017

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The Internalization of the “Father” Object Among Young Men and Its Relation to Separation–Individuation Patterns, Anxiety and Depression

Child & adolescent social work journal, 2012-08, Vol.29 (4), p.323-344

2012

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Human Rights Through a Religious Lens: a Programmatic Argument

Social compass, 2002-06, Vol.49 (2), p.227-238

SPICKARD, James V.

2002

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Some have credit cards and others have giro cheques: 'individuals' and 'people' as lifelong learners in late modernity

Discourse & society, 2000-10, Vol.11 (4), p.515-542

PIPER, ALISON

2000

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Moral Economy and Cultural Work

Sociology (Oxford), 2006-06, Vol.40 (3), p.455-472

Banks, Mark

2006

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A Longitudinal Perspective on Differentiation of Self, Interpersonal and Psychological Well-Being in Young Adulthood

Contemporary family therapy, 2009-03, Vol.31 (1), p.3-18

2009

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The Living Skeleton: A Depth Psychological Analysis of Anorexia Nervosa

Winter, Casey J

2020

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ProQuest

Hegemony and Etiquette: An Exploration on the Transformation of Practice and Power in Eighteenth-Century England

The British journal of sociology, 1994-06, Vol.45 (2), p.177-193

Arditi, Jorge

1994

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Youth, personhood and 'practices of the self': some new directions for youth research

Australian and New Zealand journal of sociology, 1993-03, Vol.29 (1), p.40-54

TAIT, G

1993

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The Metonymous Face

Social research, 2000-03, Vol.67 (1), p.25-46

BRILLIANT, RICHARD

2000

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Durkheim on Religion and Moral Community in Modernity

Sociological inquiry, 1993-01, Vol.63 (1), p.1-29

Tole, Lise Ann

1993

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On Medicine Women and White Shame-Ans: New Age Native Americanism and Commodity Fetishism as Pop Culture Feminism

Signs: Journal of Women in Culture and Society, 1999-04, Vol.24 (3), p.677-696

Donaldson, Laura E.

1999

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Human rights in social science Textbooks: Cross-national Analyses, 1970-2008

Sociology of education, 2010-04, Vol.83 (2), p.111-134

2010

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The Worldviews of Healing Traditions in the East and West: Implications for Psychology of Religion

Pastoral psychology, 2012-12, Vol.61 (5-6), p.759-782

Ting, Rachel Sing Kiat

2012

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Organizational Symbolism as a Social Construction: A Perspective from the Sociology of Knowledge

Human relations (New York), 1998-11, Vol.51 (11), p.1379-1402

Strati, Antonio

1998

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Circling the Text: Nomadic Writing Practices

Qualitative inquiry, 1997-12, Vol.3 (4), p.403-417

Adams St Pierre, Elizabeth

1997

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Recovery, as Experienced by Women with Borderline Personality Disorder

Psychiatric quarterly, 2015-12, Vol.86 (4), p.555-568

2015

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The Profusion of Individual Roles and Identities in the Postwar Period

Sociological theory, 2002-03, Vol.20 (1), p.86-105

2002

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Families of Youth Who Have Sexually Offended: Understanding Shared Experiences and Moving Towards a Typology

Journal of child and family studies, 2016-05, Vol.25 (5), p.1581-1593

2016

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Parent-Child Relationship Satisfaction and Psychological Distress of Parents and Emerging Adult Children

Journal of child and family studies, 2021-04, Vol.30 (4), p.921-931

2021

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Dangerous Encounters and Reconciling Stories: Responding Pastorally to the Dominant Stories of the Capitalistic Market Economy

Pastoral psychology, 2021-04, Vol.70 (2), p.107-124

Shin, Hyon-Uk

2021

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Resilience across Cultures

The British journal of social work, 2008-02, Vol.38 (2), p.218-235

Ungar, Michael

2008

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The Promise of an Accumulation of Care: Disadvantaged African-American Youths’ Perspectives About What Makes an After School Program Meaningful

Child & adolescent social work journal, 2013-04, Vol.30 (2), p.95-118

2013

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Self-Appropriation between Social Mourning and Individuation: a Qualitative Study on Psychosocial Transition among Jehovah’s Witnesses

Jung and Chinese Religions: Buddhism and Taoism

The Role of the Ego in Jungian Individuation and Yogacara Buddhism’s Enlightenment

The Internalization of the “Father” Object Among Young Men and Its Relation to Separation–Individuation Patterns, Anxiety and Depression

Human Rights Through a Religious Lens: a Programmatic Argument

Some have credit cards and others have giro cheques: 'individuals' and 'people' as lifelong learners in late modernity

Moral Economy and Cultural Work

A Longitudinal Perspective on Differentiation of Self, Interpersonal and Psychological Well-Being in Young Adulthood

The Living Skeleton: A Depth Psychological Analysis of Anorexia Nervosa

Hegemony and Etiquette: An Exploration on the Transformation of Practice and Power in Eighteenth-Century England

Youth, personhood and 'practices of the self': some new directions for youth research

The Metonymous Face

Durkheim on Religion and Moral Community in Modernity

On Medicine Women and White Shame-Ans: New Age Native Americanism and Commodity Fetishism as Pop Culture Feminism

Human rights in social science Textbooks: Cross-national Analyses, 1970-2008

The Worldviews of Healing Traditions in the East and West: Implications for Psychology of Religion

Organizational Symbolism as a Social Construction: A Perspective from the Sociology of Knowledge

Circling the Text: Nomadic Writing Practices

Recovery, as Experienced by Women with Borderline Personality Disorder

The Profusion of Individual Roles and Identities in the Postwar Period

Families of Youth Who Have Sexually Offended: Understanding Shared Experiences and Moving Towards a Typology

Parent-Child Relationship Satisfaction and Psychological Distress of Parents and Emerging Adult Children

Dangerous Encounters and Reconciling Stories: Responding Pastorally to the Dominant Stories of the Capitalistic Market Economy

Resilience across Cultures

The Promise of an Accumulation of Care: Disadvantaged African-American Youths’ Perspectives About What Makes an After School Program Meaningful

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