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Kierkegaard's work was a significant response to nineteenth‐century controversies about biblical hermeneutics. Kierkegaard attempted to resolve questions about meaning by focusing on the passions brought to bear on the text, and the passions that the text can evoke. His version of the hermeneutic circle was his conviction that the canonical form of the Bible has the power to evoke Christian pathos, when it is read with the appropriate self‐concern. The interaction of the canonical form and the apt subjectivity obviated the need for any reconstructed authorial intentionality or historical context.