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William James coined the term “radical empiricism” to mean a philosophy that includes as objects of experience particular things, relations and values. But I use the label to designate something quite different; it is the view that there are no a priori beliefs.
In order to evaluate the theories of apriority that we are examining, I need to put them into context. We need, in particular, to see whether philosophy without the a priori is viable and what, if anything, one needs to relinquish in order to get rid of the a priori. In this chapter, we shall look briefly