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Abstract In this article we describe and discuss several frameworks through which Warao Indigenous migrations were understood and managed in two cities in the Northeast region of Brazil: Natal (RN) and João Pessoa (PB) during the most restrictive period of the COVID-19 pandemic. We argue that their transits do not begin with the recent ‘Venezuelan crisis’ and do not end with the promised reception in Brazil’s refugee policies, rather they are another stage in a long cycle of expulsions. We also suggest that these expulsions are not the most evident forms of the brutal violence that forcibly disconnects populations from their territories, but rather a banal, daily exercise that slowly, and sustained in time, enables the invisibility of multiple violences that denies these groups a place for themselves in the world. Examining the parallels between the two municipalities, we underline both shared frameworks and practices, and the significant differences in the development of public policies.