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This article analyzes the quotidian ways that older Chicagoans remade and traversed physical boundaries between their homes and the city beyond. In so doing, it explores how changing engagements with the environment impact social personhood in later life. In a context in which personhood is equated with independence, elders relying on paid care workers to remain in their homes found themselves at the threshold of social death. To sustain their independence and personhood, older Chicagoans sought to prevent spatial and social transitions using a range of everyday tactics and material practices located around the doorways of their homes. These liminal practices simultaneously reasserted racial, class, and other social distinctions between elders, home care workers and others, helping elders continue to occupy familiar subject positions. For these older adults, homes and their thresholds became resources with which they resisted profound changes to their daily lives, subjectivities, and social personhood.