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[...]the myriad of progressive movements they mention in this rather thick book almost invariably come from Europe and the Americas. The second is the way in which the multitude emerges as a structural by-product of and conscious reaction to the current forms of political representation, economic production, and biopolitics. [...]the people who are excluded from capitalist exploitation, corresponding to the most impoverished billions of people, are doubly excluded now because they do not figure in the movements forming the multitude.