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Joshua Liebman's famous, or infamous, Peace of Mind (1946) criticized the depressive Freud and agnostic as well as atheistic secularism to stress the value of religion and an optimistic psychology as more powerful ways of grappling with the trauma of World War II and the modern desire for selffulfillment. [...] Kolton-Fromm explains how Fromm used his postwar Yale lectures, published as Psychoanalysis and Religion (1950,) to develop a radical humanism that could overcome the debilitating material past. [...] his penultimate sentence limns the endless variations in human creativity at the heart of the modern American Jewish experience: "The richness of things elicits imaginative acts of identity formation and mutations."