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John Witherspoon is known for many things - a thorn in the side of the Moderate Party in the Scottish Kirk, a successful president at Princeton, an influential moral philosopher, and, most famously, the only clergyman to sign the Declaration of Independence. What the Presbyterian pastor is not known for is being a particularly insightful, significant, or even consistent Reformed preacher and thinker. This thesis explores the theology of John Witherspoon in his historical context, with special attention given to the Scottish half of his career. In particular, the thesis argues that Witherspoon cannot be properly understood until we see him not only engaged with the Scottish Enlightenment, but also firmly grounded in the Reformed tradition of High to Late Orthodoxy, embedded in the transatlantic Evangelical Awakening of the eighteenth century, and frustrated by the state of religion in the Scottish Kirk. Alongside the titles of president, moral philosopher, and founding father should be a new category: John Witherspoon as Reformed apologist. Like Benedict Pictet (1655-1724), Witherspoon held firmly to the tenets of confessional Calvinism. And like Pictet, Witherspoon was eager to show that the truths of supernatural revelation could be squared with reason. Witherspoon lived in an age of transition where the tenets of orthodox Christianity were under assault. His aim as a minister was to defend and rearticulate traditional Scottish Presbyterian theology, without ever altering or disguising it. This is Witherspoon the Reformed apologist (on both sides of the Atlantic) and the Witherspoon largely unknown today.