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[...]I suggest empty thoughts represent particular masculine appraisals of neighborhood life that are intended to be recognized as masculine acts, drawing on Javanese notions of the relationship between potency and gender. Yogya is a city with a royal court (kraton), and like the other court city to the north (Solo), Yogya is home to the classical arts, courtly manners, and Javanese aristocracies that have come to define features of Javanese culture in the sense of a high culture and in the sense of being "cultured" (alas). [...]the lament of a retreating traditional Javanese identity in the face of modernizing urban life is especially potent in Yogya and is a common one whether embracing or resistant to social and cultural change. Problem because, perhaps, one is confused or worried because of a child's behavior, or family behavior, or behavior of other families, or perhaps also because village society is a like late afternoon congregations (that take place in neighborhoods and villages) . . . so, sues for village people is certainly different from sues of city people. Because village people's thought patterns are simple, thus their worldview is very narrow. [...]empty thoughts represent a "conventionality of formulations" (Stewart 1997) derived from circulation of "cultural motifs" channeled through discursive formations and homespun "narrative experience" that also offer intriguing possibilities for the men in the kampung where I lived and those I encountered elsewhere who sought such experiences.