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The main idea of Scrima's book is to understand the tradition as a living process of transmiting the truth, rather than a substantial form of history, as it is very often conceived. [...]the spiritual tradition does not encompass texts and remnants of the past, but the living search for spiritual meanings, following the traces that this meaning leaves in time and on the surface of objects. There is a sense in which the very notion of tradition seems inconsistent with the idea of history as movement and change. According to the Ecclesiastical History of Eusebius, orthodox Christian doctrine did not really have a history, having been true eternally and taught primmitively; only heresy had a history, having arisen at particular times and through the innovations of particular teachers. Et dans ce dialogue le disciple apprend d'appeler son maître pere ?, en reflétant ainsi l'acte, bien plus élevé, de la Parrhésie, l'audace d'appeler Dieu mon Pere ?; ce qui n'est que l'état a la fois limite et normal accordé au spirituel (Scrima 2000, 176). *· Acknowledgement: This paper was supported by the research project PATCULT#RO ("Platforma pluridisciplinară complexă de cercetare integrativă şi sistematică a identităţilor şi patrimoniului cultural tangibil şi nontangibil din România"), PN III -P1-1.2-PCCDA2017-0686, 52PCCDI/2018, funded by UEFISCDI Notes 1 Je reproduis ici, a peu pres littéralement, quelques fragments d'une étude que je suis en train de réaliser sur la biographie du Pere Scrima.