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When philosophers recommend an attitude to death, no less than when they recommend the correct attitude to sex, we presume such advice to be grounded in rational considerations about what is natural and proper. Two things must follow: first, that there will be room for perverted attitudes to death; second, that some objective facts about death can be found to justify such an evaluation. I explore a parallel between the duality of psychological and biological approaches to erotic desire, regarded as the paradigm of all desire, and a similar duality in the fear of death, regarded as the paradigm of all aversion. Each invokes an objective teleological fact about their respective objects, and a consequent norm of correctness in our attitudes towards them. The exploration of these two related ideas requires that we yield as generously as possible to the temptation to believe them. Tolstoy's "Death of Ivan Ilych" can be read as a meditation that makes the temptation vivid. None of this succeeds in vindicating a concept of perversion. Rather, it throws into relief both the attraction and absurdity of countenancing any notion of perversion.