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When the rejection of religious converts, the inferiorization of colonized peoples, and the expulsion of slaves to the fringes of a shared humanity are viewed collectively, a nonlinear approach unfolds in the sense that it does not lead from a minimal manifestation of the question of race to the maximum represented by the Jim Crow–Nazism–apartheid trio. The analytical definitions proposed in the previous chapter (under “Race: Object or Category?”) lend themselves to the identification of a morphology of modes of racial thought, as well as to the historical study of sociopolitical and normative practices that implemented programs of