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When engaging with the question of ‘moral engines’ or ‘moral drives’ in human life, the first task is to rethink ethics and responsibility in light of the human condition, as a feature of human life, approached phenomenologically so as to remain faithful to its constitution. It will appear that responsibility, once reengaged phenomenologically, is to be taken as responsiveness to a call, rather than as the traditional accountability of the willful and powerful subject or agent. The aim of my recent work on responsibility (Raffoul 2010) was indeed to reengage the question of responsibility as it was elaborated in post-Nietzschean