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Judith makes two spectacular appearances in the Old English corpus: she is the brave heroine of a poem which is included in one of the most famous manuscripts of the late Anglo-Saxon period, the Nowell Codex, which also contains the heroic epic,Beowulf.¹ Judith is the subject also of a homily by Ælfric, the most prolific and highly-regarded homilist of the age, who rendered her as an appropriate subject for the contemplation ofclænnysse(chastity) for the benefit of nuns.² Thus, even at our first approach to the perception of Judith in late Anglo-Saxon England, we are presented with ambivalence;