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Judith beheads Holofernes – the provocative nature of the story related in the Book of Judith is immediately clear from this somewhat oversimplified summary of the biblical tale. The fact that a man is killed by a woman means that the story was, and sometimes still is, perceived as scandalous. A wide variety of models have been constructed to interpret Judith’s shocking deed, including most notably in modern times the influential interpretations by Friedrich Hebbel and Sigmund Freud.¹ Interestingly, however, the question of how we should understand Judith’s deed is not only one for the later reception of the story, but