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Moses Hess was both a communist and a Zionist. He played a decisive role in the history of the first movement; he virtually invented the second. Indeed this remarkable fact is his chief, perhaps his sole, claim to fame. Nevertheless, in the course of his troubled and dedicated life, Hess uttered some highly original and telling judgements that have not, even now, obtained the recognition that they seem to me to deserve. He was a prophet without much honour in his own generation, certainly none in his own country. Yet much of what he said was new and, as it