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Policing the boundaries of desire in Buffy the Vampire Slayer
Ist Teil von
Gender, Violence and Popular Culture, 2013, p.39-55
Ort / Verlag
United Kingdom: Routledge
Erscheinungsjahr
2013
Link zum Volltext
Quelle
Alma/SFX Local Collection
Beschreibungen/Notizen
There are widely accepted readings of the popular television show Buffy the Vampire
Slayer (BtVS) that emphasise the transgressive potential of representing a strong female
character as the agent of her own salvation (and indeed the salvation of the world); I
mention some in the previous chapter’s discussion of Angel before ultimately concluding that the representation of gender in the latter is potentially deeply conservative,
denying as it does a vision of female empowerment outside of the conventional
model of appropriate femininity in liberal late-modernity. In this chapter, however, I
explore the logics of gender and of sexuality that organise the boundaries of desire in
Buffy and argue that competing readings of these logics both reinforce and undermine
the inscription of a conservative moral/sexual code through representation of consequential violences. I argued in the previous chapter that BtVS, and its spin-off
Angel, both rely on conventional/conservative narratives of gender, despite claims to
neo-/post-feminist influences; here I argue that paying close attention to the politics
of sexuality both denies a monolithic reading of the series as a textual source and
offers codes of sexuality that are considerably more transformative than a simple
valorisation of female agents of violence.
The chapter is divided into five discrete sections. First, I present a brief sketch of
the ‘Buffyverse’, the world inhabited by Buffy and the other lead characters in Buffy
the Vampire Slayer, and discuss both its production and consumption as ‘one of the
best, most influential, genre-defining television series in decades’ (Harrington 2005).
In the second section, I map out a politics of sexuality derived from the works of
Judith Butler and Michel Foucault, which inspires the analysis of Buffy that I present
here. The two substantive analytical sections that follow present two different readings
of sex and sexuality in Buffy. The first explores the ways in which female sexuality is
disciplined by and rendered unthreatening to conventionally heteronormative sexual
regulations. The second disrupts this narrative, arguing that, ultimately, lesbian sexuality saves the world, in the final episode of the series, which is product/productive of
a greater freedom from a heteronormative moral/sexual code than might be anticipated. In the concluding section I argue that ultimately, the lesbian relationship
between two of the show’s central characters is validated and legitimised in a way that
heterosexual relationships are not, and that this series of representational practices tells
the audience something quite interesting about the (sub)versions of gender/sex and
sexuality evident in Buffy the Vampire Slayer.