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주진형은 금원사대가 중 유일한 강남 출신이자 가장 후대의 인물로 송에서 원에 이르는 시기의 중국의학사의 중요한 변화를 집대성하여 이후 중국은 물론 동아시아 의학에 지대한 영향을 미쳤다. 주진형은 ⟪송원학안⟫과 ⟪원사⟫ ⟨방기전⟩이 아닌 ⟨유학전⟩에 기록되어 있을 만큼 유학자로서의 정체성을 가지고 있는데, 이는 그가 금화학파와 밀접한 관계를 가지고 있기 때문이다. 주진형의 의학은 당시 지식인들에게 큰 영향을 미쳤던 주희의 도학이 의학에 어떠한 영향을 미쳤는가를 보여준다. 주진형은 도학이 주류를 이루게 된 시기에 동아시아의 ‘유의’의 전범을 만들었다고 할 수 있으며 그의 영향력 또한 이와 무관하지 않다. 주진형의 유의로서의 면모와 성리학의 영향에 대한 연구들이 있었으나, 이 논문은 보다 구체적으로 원말의 지식세계의 맥락에서 금화 지역의 도학 네트워크에서 주진형이 의사와 유학자로서의 정체성을 어떻게 가지고 있었으며 사회적으로 어떠한 존재양상을 보여주었는가를 살펴볼 것이다. 또한 주진형 의학이 도학의 영향을 어떠한 형태로 받았으며 유학과 의학은 실제로 어떠한 형태로 결합하였는가를 분석하고 금원사대가로 대표되는 이 시기의 변화와 주진형과 같은 유의와 그의 학파의 등장과 영향력이 의학사와 지식사에서 가지는 의미는 무엇인가를 이해하고자 한다. Zhu Zhenheng, the last generation and sole representative from Southern China among the four masters of Jin-Yuan medicine, synthesized the evolution of Chinese medicine from the Song to the Yuan dynasties, profoundly impacting East Asian medical history. Zhu, identified as a Neo-Confucian scholar, appears in the Scholarly Records of the Song-Yuan Dynasties and in 'the Biographies of Confucians' rather than 'the Biographies of Experts' in the Official History of the Yuan Dynasty. His close association with the Jinhua school of Daoxue is noteworthy. Zhu's career, as well as his medical theory and practice, exemplify the influence of Zhu Xi's Neo-Confucianism, which was a significant intellectual resource among the literati during the late Yuan period, on medicine. Zhu Zhenheng 's model of a Confucian physician later became a paradigm in East Asia, as Neo-Confucianism gained mainstream acceptance among the literati. This paper offers a detailed exploration of the specific contexts of Zhu's social and intellectual networks as well as an examination of the characteristics of his medical theories and practices. It explores how Zhu's career and identity as a Neo-Confucian physician were shaped through the local and empire-wide networks of the Jinhua school of Neo-Confucianism within the broader context of the Mongol empire, a global power in the late Yuan period. The paper also examines in depth how Zhu's medical practices were influenced by Neo-Confucianism, and it investigates the real nature and significance of the integration of medicine and Neo-Confucianism, two distinctly different realms of knowledge. Zhu Zhenheng's medical theories were formed through concerns about jufang medicine and the active presentation of alternatives. A notable aspect of his integration of medicine and Confucianism was the adoption of Neo-Confucian terminologies, concepts, and philosophical and ethical theses, while ensuring that the unique and independent domain of medicine was not subordinated to abstract philosophical theories. This is especially evident through his active and effective use of medical cases. Unlike previous studies, this paper demonstrates that Zhu Zhenheng's integration of medicine and Neo-Confucianism was mostly a meta-level process, involving methodology and knowledge reproduction patterns, and was driven by a belief in the possibility of harmonizing with Daoxue's ultimate principle without undermining the autonomy of medical knowledge. KCI Citation Count: 0