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During the 1960s the structuralists had declared Sartre, as well as the paradigm of existential phenomenology he represented, obsolete, or “passé.” However, May 1968 signified a resounding vindication of Sartre’s doctrine of human freedom, for May demonstrated that “events” happened, that history was more than the opaque, frozen landscape the structuralists had made it out to be. Thereafter, Sartre’s concerted involvement with the Maoists—at one point, he served as the titular editor of no fewer than three Maoist publications (La Cause du Peuple, J’Accuse, and Tout!)—catapulted him to the center stage of French political life. Since the May